I don’t normally read Matt Walsh. But when I saw people passing around links to this piece on my Facebook feed, I decided to read it. And I’m glad I did:
In any case, I want to begin by telling you about a grown adult male who, last week, beat a woman to a bloody pulp in front of a cheering crowd. As he gloated about his physical dominance over this outmatched female, media outlets and advocacy groups hailed him as a pioneer.
In fact, beating up women is literally this dude’s job. His latest victim ended up with a concussion, a broken orbital socket, and several staples in her head. Yet, still, the man who stomps women and brags about it on Twitter, is, according to our progressive cultural ringleaders, a hero. A superhero. [...]
How can this startling contrast be explained?Well, our hero, Boyd Burton (alias “Fallon Fox”) went overseas and had his penis chopped off, then came back and became a “transgender female” MMA fighter.
Don’t you see? It’s OK for him to break a woman’s face because he likes to pretend he is one.
It’s that simple. Want to give a girl a concussion? Just slap on some lipstick, take a few hormone pills, and you’re good to go. Society won’t merely accept your behavior; it will sound the trumpets and roll out the red carpet for you. It will tell tales of your epic bravery and even hand you a coveted spot in the Gay and Lesbian Sports Hall of Fame.
Do you understand how this work? It’s cool to pound your fists into a woman’s cranium as long as you feel like a woman while you’re doing it.
That’s just good science.
Or “science,” as the case may be.
Welcome to contemporary America, my friends.
Read the whole thing here.
Yesterday, I was posting examples of why a really wrong idea about male headship, women’s submissiveness, and the tendency of certain men to see all women as future sexual temptresses, actual sexual temptresses, or former sexual temptresses, none of whom can’t be trusted not to flaunt their immodest clothing at virtuous men at every possible opportunity (including Latin Masses) has actually done some harm to Christian women who internalize this view of women as stubborn, rebellious renegades who will default into being sexual temptresses without the constant rule and governance of either their fathers or their husbands.
Today, I’m highlighting the other side of the chasm: when a really wrong idea about what men are and what women are makes some people write, with a straight face, that of course men can be pregnant and lactate and become La Leche teachers, or have surgery and become female MMA fighters despite the obvious benefits of a male bone structure and physiognomy when it comes to beating actual, real, natural-born women (I refuse to use the silly “cis” nonsense) to actual, real, concussed pulps.
It’s strange to contemplate, but we have become really far removed from knowing what men and women actually are. The transgender movement is only the next step in a continuum that began with pitting women against our unborn children as if they were the enemy, and teaching women to hate our actual female bodies and natures. And yet, to hear some Catholics and other Christians tell it, the way to fix all of that is to role-play “Little House on the Prairie” until Pa manages to horsewhip all that uppity feminism out of Ma and their daughters, who ought to revere and obey him as second only to God, all the time, no questions asked.
It would not help the real problems of the modern world for followers of Christ to adopt an exaggerated stereotype that treats women like dolls or infants while seeking to punish them for all the problems of feminism--or all the problems any specific man has had with actual real women, which sometimes gets confused. But we can’t help the real problems of the modern world, either, by solemnly agreeing that a man who has a specific male organ removed has suddenly and magically turned all his other organs into female ones: his heart, his lungs, his muscles, his skeletal system, are still all those of a male human being, and he remains a man, no matter how many female garments he uses or female pronouns he adopts.
What would help would be an ongoing and systematic exploration of just what the Church teaches makes women unique and different, how these qualities go beyond stereotypes or roles--e.g., how being a woman is something we are, not something we do or some way we act or some garment(s) we wear. In other words, what would help would be that Theology of Women some say the Church doesn’t really need at all.